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If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
But when they had commanded them to go aside out of the council, they conferred among themselves,
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot ° deny it.
For we cannot ° but speak the things which we have seen and heard.
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
For to do whatsoever thy hand and thy counsel determined before to be done.
And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

New Defender's Study Bible Notes

4:11 head of the corner. Peter, with John, preached with great boldness, even accusing the same chief priests that had manipulated the crucifixion of Jesus just a few weeks before. That same Peter had once been so fearful of his life that he denied Christ three times. The amazing transformation in Peter can only be explained in one way: he knew beyond any question that Jesus had triumphed over death and was now energizing him by His indwelling Spirit. He quoted Psalm 118:22 to them, exactly as Jesus had done earlier (Matthew 21:23,42), applying it directly against them.

4:12 none other name. This is one of the clearest statements that can be found anywhere setting forth the one way of salvation. Only Christ can save, for He both created and sustains all things. He Himself has made this plain (e.g., John 14:6). As offensive as such a truth may be to non-Christians, we must continually make it clear in our witness to them, for without Christ they are lost and bound for hell.

4:13 unlearned and ignorant men. Being “with Jesus” yields greater wisdom and courage, as well as happier and more productive lives, than great wealth or great learning, entities possessed in large measure by the men whom Peter and John were accusing. Suddenly the accused had become the accusers, and had silenced their intended judges.

4:14 nothing against it. Intellectual or philosophical arguments are silenced when confronted with direct evidence of the power of the gospel.

4:24 which hast made heaven. The first Christians firmly believed in a personal omnipotent Creator, who had now become man in the person of Jesus Christ, whom their own religious leaders had rejected. Knowing Him, they were glad to suffer persecution for His name’s sake (Acts 5:41).

4:25 thy servant David. Psalm 2:1-2 is quoted here in Acts 4:25-26, then applied in Acts 4:27-28. It is noteworthy that David is not actually listed as author of this psalm in a superscript in the book of Psalms itself, as was true for most of his psalms. This suggests that some of the other anonymous psalms may also have been written by David.

4:25 heathen. The reference to the “heathen” or “Gentiles” was meant to apply to Herod, Pilate and the other Gentiles who persecuted and executed Jesus. “The people,” therefore, refers to the Jewish mob and their leaders who were guilty of the same crime.

4:26 kings of the earth. The Messianic prophecies in the second psalm go well beyond their precursive fulfillment in the rejection and crucifixion of Christ at His first coming, looking ultimately to a worldwide rejection of Him and His people in the last days. See notes on Psalm 2.

4:28 determined before. “Determined before” is the same in the Greek as “predestinated.” These verses contain another striking example of the conjoining of human responsibility and God’s sovereignty in the same context, with no hint of this being a problem. Note also Acts 2:23.

4:29 with all boldness. This should be our prayer and attitude in these last days as Christians today face similar opposition in every land.

4:31 filled with the Holy Ghost. This was at least the second time that these early Christians in the Jerusalem church were filled with the Holy Spirit (note Acts 2:4). The “filling” of the Holy Spirit is not a once-for-all experience, but an oft-repeated experience, to be attained through earnest prayer and desire to honor God. Its manifestation is not usually that of supernatural speaking in other languages, as at Pentecost, but rather that of “speaking the word of God with boldness,” as on this occasion, and that of a joyful and godly Christian life (see Ephesians 5:18-20).

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