“The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto His people; the LORD will bless His people with peace” (Psalm 29:10,11).

There are quite a few different Hebrew words which are translated “flood” in the Old Testament. The word in this passage (Hebrew, mabbul), however, is unique in that it is only used elsewhere in the account of the Noahic Flood, thus indicating conclusively that the dramatic scenes described in this psalm occurred at the time of the great Flood.

There was never in all history such a time as this, when “the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). God therefore brought about “the end of all flesh” (v.13)—no doubt millions, perhaps billions, of ungodly men and women—by the great mabbul.

In spite of the fact that nearly every culture all around the globe (made up of descendants of the eight survivors of the Flood) remembers this terrible event in the form of “flood legends,” the very concept of God’s judgment on sin is so offensive to the natural mind that modern scholarship now even denies it as a fact of history.

Nevertheless, the epitaph of the antediluvian world is written in stone, in the sedimentary rocks and fossil beds, everywhere one looks all over the world. The greatest rebellion ever mounted against the world’s Creator by His creatures (both men and fallen angels) was put down by God simply by His voice! “The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters” (Psalm 29:3).

In all the great turmoil of the Flood, Noah and the righteous remnant in the ark were safe through it all. In every age, even in times of stress and danger, “the LORD will bless His people with peace.”  HMM