One of the most disturbing attitudes of most evolutionists is their insistence on naturalism as the premise for explaining everything from the origin of the cosmos to the origin of the human soul. The fact is that total naturalism is quite devoid of real explanatory power for almost anything.

The parasitic disease known as malaria continues to devastate millions of people. It is acute in Africa, where over two million people die per year—most of them children.

Because mutations are random relative to need and because organisms generally fit well into their environments, mutations normally are either neutral or harmful; only very rarely are they helpful—just as a random change made by poking a screwdriver into the guts of your computer will rarely improve its performance. ¹

Most creationists and most evolutionists are well aware by now of the fall of the evolutionist's icon, the peppered moth, which for many years had adorned the pages of introductory biology textbooks as the prime example of "evolution in action." Its removal has also been accompanied by a sad exposure of the world of scientific academia as often a world of pettiness, inordinate rivalry, and tend

The origins debate will always be regarding the origin of species — or macroevolution. Creationists look to the God of the Bible — the Creator — as explanation for the origin of everything. Evolutionists place their faith in chance, time and natural processes ("Every living thing is descended from the same primordial cell . . ."¹).