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And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.

3

And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.

4

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

5

And the devil, taking him up into an high mountain, showed unto him all the kingdoms of the world in a moment of time.

6

And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.

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If thou therefore wilt worship me, all shall be thine.

8

And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

9

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

10

For it is written, He shall give his angels charge over thee, to keep thee:

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And ° in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

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And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.

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And when the devil had ended all the temptation, he departed from him for a season.

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And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

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And he taught in their synagogues, being glorified of all.

16

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17

And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19

To preach the acceptable year of the Lord.

20

And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21

And he began to say unto them, This day is this scripture fulfilled in your ears.

22

And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?

23

And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.

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And he said, Verily, I say unto you, No prophet is accepted in his own country.

25

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up ° three years and six months, when great famine was throughout all the land;

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But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

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And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

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And all they in the synagogue, when they heard these things, were filled with wrath,

29

And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon ° their city was built, that they might cast him down headlong.

30

But he passing through the midst of them went his way,

31

And came down to Capernaum, a city of Galilee, and taught them ° on the sabbath days.

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And they were astonished at his doctrine: for his word was with power.

33

And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,

34

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

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And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.

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And they were all ° amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

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And the fame of him went out into every place of the country round about.

38

And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

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And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

40

Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.

41

And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.

42

And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.

43

And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.

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And he preached ° in the synagogues of Galilee.

Luke 4:4

4:4 every word of God. See also Matthew 4:4. “It is written” is in the perfect tense, carrying the force of: “It stands written once and for all.” Note that it is not just the “thoughts” of Scripture that are vital, but every word!

Luke 4:5

4:5 taking him up. The order of the second and third temptations, as given in Luke, is opposite to that recorded in Matthew. A comparison of the sequential conjunctions (“then” in Matthew, “and” in Luke) indicates that Matthew’s sequence is chronological, Luke’s is topical. This, in fact, is fairly evident throughout both gospels, and should be kept in mind in comparing their accounts of various events.

Luke 4:5

4:5 moment of time. There are three “moments” mentioned in the New Testament, each using a different Greek word, and each used only one time in the Bible. In this verse, the Greek word for “moment” is stigma, meaning “a point” in time. But ruling the world for just an instant in time (compared to eternity) was a poor bargain, and Jesus rejected it. In I Corinthians 15:51-52, we shall all be changed “in a moment.” Here the Greek word is atomos, meaning “an indivisible particle” of time. At present we are experiencing “light affliction, which is but for a moment” (II Corinthians 4:17). The word here is parautika, meaning the “present moment.”

Luke 4:16

4:16 as his custom was. It is noted, significantly, that Jesus regularly attended the weekly services in the synagogue. As a boy, His knowledge of the Scriptures had impressed the Jerusalem rabbis, and it seems probable that He was regularly called on to read and speak in the Nazareth synagogue, up until He began His public ministry. When He returned for a visit, it was natural that He would be called on again. This time, however, His message was different, and it produced a strong reaction.

Luke 4:18

4:18 upon me. The Holy Spirit had come upon the Lord Jesus in the visible form of a dove at His baptism, and both the Father speaking from heaven and John the Baptist had identified Him as the Son of God (Luke 3:22; John 1:18, 34). This began His public ministry, so He now made statements and claims before His acquaintances at Nazareth which went far beyond anything they had heard from Him before, even identifying Himself as the fulfillment of Messianic prophecy, quoting Isaiah 61:1. They were first impressed, then shocked, and finally angered.

Luke 4:19

4:19 preach the acceptable year. Jesus stopped His quoting from Isaiah 61:2 just before “the day of vengeance of our God,” obviously realizing that this portion would not be fulfilled “this day” (Luke 4:21), but at His second coming.

Luke 4:24

4:24 his own country. See note on Matthew 13:54-58. This principle seems almost always to hold true, even for Jesus! “He marveled because of their unbelief,” and “did not many mighty works there” at Nazareth (Mark 6:6; Matthew 13:58). It is noteworthy that this principle is recorded in all four gospels (Matthew 13:57; Mark 6:4; Luke 4:24; John 4:44).

Luke 4:26

4:26 was a widow. Christ’s reference here is to Elijah’s miraculous ministry to the widow of Zarephath and her son (I Kings 17:8-24), a woman who lived in Sidon rather than Israel, and who not only was hospitable to him, but acknowledged that he was a prophet of the true God.

Luke 4:27

4:27 Naaman the Syrian. See the account in II Kings 5:1-16. This Syrian officer, like the widow of Zarephath with Elijah, recognized that Elisha was a prophet of the one true God.

Luke 4:30

4:30 passing through the midst. His fellow townsmen were so infuriated by what they judged to be blasphemous statements that, even though they were well aware of His moral perfections and spiritual godliness, they attempted to slay Him. By some unexplained method, however, whether by miraculous power or merely by force of character, He passed through their midst unharmed.

Luke 4:32

4:32 with power. God’s words, whether spoken by Jesus or written in Scripture, are indeed full of power, and a number of physical analogies are used to characterize its power. It is like a sword (Hebrews 4:12), a hammer (Jeremiah 23:29), a fire (Jeremiah 20:9), and light (Psalm 119:105), in addition to our daily food (Luke 4:4; Jeremiah 15:16; Hebrews 5:12).

Luke 4:34

4:34 the Holy One. See Psalm 16:10: “Thou wilt not…suffer thine Holy One to see corruption.” The demons knew who Jesus was, even if His countrymen did not.

Luke 4:41

4:41 not to speak. See note on Mark 3:12.

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