Search Tools

Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
And Joshua rose early in the morning, and the priests took up the ark of the LORD.
And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
And the second day they compassed the city once, and returned into the camp: so they did six days.
And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
So the LORD was with Joshua; and his fame was noised throughout all the country.

New Defender's Study Bible Notes

6:3 six days. The army of Israel was to march around Jericho once daily for six days, then to take the city on the seventh day. Similarly they had camped just east of the Jordan for six days, then crossed Jordan on the seventh day (Joshua 2:22; 3:2).

6:9 rereward. That is, “rear guard.”

6:15 the seventh day. The Israelite men of war, on God’s instruction, circled once around the city of Jericho six days, then seven times on the seventh day. This, of course, included the sabbath day, although it is not stated explicitly whether the “seventh day” was the Sabbath. In any case, there was significant work done on the sabbath day, confirming that, even in this early period in the Mosaic dispensation, “the sabbath was made for man, and not man for the sabbath” (Mark 2:27).

6:18 the accursed thing. The “accursed thing” meant something “under the ban” and marked for utter destruction. In this case, the accursed thing was the city of Jericho itself, with all its possessions and inhabitants, animal and human. Rahab and her family were to be spared, however, because of her kindness to the two spies (Joshua 6:17). See also note on Joshua 7:11.

6:20 fell down flat. The miraculous collapse of Jericho’s walls has been attributed by many to a providentially timed earthquake. This may be the case, but whatever the reason, the fact of Jericho’s collapse and burning has been adequately confirmed archaeologically. Strategically located near the Jordan at the entrance to Canaan, Jericho is a very old occupation site, with numerous towns erected one above the other at the same site. The Jericho of Joshua’s time has been disputed by archaeologists, especially in view of the uncertainties in both pottery and radiocarbon dating and the ongoing controversy over the date of the exodus. Nevertheless, some conservative archaeologists have argued cogently in favor of accepting the traditional date (around 1450 B.C.), at which time the Jericho site does seem to show evidence of a collapse of its walls and a burning of the city.

6:22 the harlot’s house. Interestingly, the excavations at Jericho revealed that one portion of the wall remained standing when the walls as a whole fell down. Rahab’s house was built “upon the town wall” (Joshua 2:15), and she had been told to bring her family into her house to save their lives when the attack began (Joshua 2:18,19). Presumably the portion of the wall left standing was that part where Rahab and her family were gathered.

6:26 Cursed be the man. It was God’s will that, because of its wickedness, Jericho should not be rebuilt, pronouncing a curse upon the man who would attempt it. Such a man would lose all his children between the times of the beginning and completion of its construction. This curse was literally fulfilled some five hundred years later when a man named Hiel rebuilt Jericho (I Kings 16:34).

7:10 Get thee up. God is not pleased or placated by prayer–no matter how piously offered–when those praying have not first faced the possibility of sin and corrected it. Unanswered prayer may not usually be caused by sin, but this possibility should always be first considered, especially before complaining to God about it, as Joshua was doing.

7:11 the accursed thing. The “accursed thing” was anything in Jericho other than the metallic vessels, which were to be taken “into the treasury of the LORD” (Joshua 6:19). All else was to be “accursed” (literally “devoted” to God–that is, offered up to the Lord rather than kept for personal gain–note Joshua 6:17). This was accomplished by burning the city to the ground–like a great burnt offering. Achan, however, “coveted” and “took” some of the valuables for himself (Joshua 7:21), thus inhibiting God’s continued blessing on the Canaanite campaign until the sin could be eliminated from the camp.

About the New Defender's Study Bible