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For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;

New Defender's Study Bible Notes

12:4 many members in one body. There are three enumerations of the individualized gifts of the Holy Spirit in Paul’s epistles. See also I Corinthians 12:4-11 and Ephesians 4:11.

12:5 one body in Christ. All three listings of the gifts of the Spirit use the analogy of the body with its many members, indicating that all together comprise, in a spiritual sense, the body of Christ.

12:6 given to us. It is significant that the three listings of the gifts all differ from each other. This means that no listing is complete; in fact, some gifts were needed only for a time (e.g., that of being an apostle), and others would be needed in later periods of history. The Spirit would bestow particular gifts as needed (I Corinthians 12:7,11), not according to personal preference.

12:6 proportion of faith. “Proportion” (Greek analogia) is essentially a mathematical term. One with a prophetic gift (that is, ability to transmit divinely inspired messages) was to be able to use such a gift effectively in direct proportion to the strength of his faith.

12:7 ministry. “Ministry” (Greek diakonia, from which we get our word “deacon”) refers to “service” in the form of mundane “helps.” In contrast, there is priestly service (Romans 12:1) and also slave service (Romans 12:11).

12:7 teacheth. The only gifts included in all three listings (see note on Romans 12:4) are the gifts of prophecy and teaching. The gift of prophecy would eventually “cease” (I Corinthians 13:8), evidently when the New Testament was completed, but the gift of teaching would continue to be needed in every church in every age.

12:9 dissimulation. That is, “hypocrisy.”

12:11 business. This term refers not just to making a living, but to all aspects of life. Compare Ecclesiastes 9:10; Colossians 3:23; Ephesians 6:7.

12:11 serving. The Greek word here is douleuo, in contrast to the other words speaking of “serving” in this chapter. See note on Romans 12:7. The service here is that required of slaves. Before conversion, we were bond-servants to sin, but the Lord Jesus has purchased us with His blood, so we are now His bond-servants (I Peter 1:18-19; I Corinthians 6:19-20; Romans 6:16).

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