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BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
With my whole heart have I sought thee: O let me not wander from thy commandments.
Thy word have I hid in mine heart, that I might not sin against thee.
Blessed art thou, O LORD: teach me thy statutes.
With my lips have I declared all the judgments of thy mouth.
I have rejoiced in the way of thy testimonies, as much as in all riches.
I will meditate in thy precepts, and have respect unto thy ways.
I will delight myself in thy statutes: I will not forget thy word.

New Defender's Study Bible Notes

119:9 thy word. The second stanza begins with an earnest desire for cleansing, a cleansing that can only be applied through God’s Word (Ephesians 5:26). Appropriately the answer comes through the Hebrew word dabar, translated simply as “word;” dabar is by far the most frequently used word for “Word” in the Scriptures, especially for “the Word of the LORD.” Note its first use in Genesis 15:1.

119:10 not wander. With far less self-confidence than before his cleansing through the Word, the young man realizes his deep dependence on the Lord, on prayer, and on the Word, calling out for strength not to “wander” away from God’s written will.

119:11 hid in mine heart. How vitally important it is to memorize Scripture, hiding God’s Word in both heart and mind, if we are to have daily victory over sin in our lives. Here the “young man” uses the eighth and final word for the Scriptures in this psalm, Hebrew imrah, again translated simply by “word,” thus emphasizing not just a concept or thought but the very words of God.

119:16 thy word. This is the eighth (and last) verse of the psalmist’s second stanza, again emphasizing the “Word” (dabar). The same word is again used in the first verse of the succeeding stanza. The reason why each stanza has eight lines is here becoming evident, for the Word of God is not only the Scriptures but also is Christ Himself (John 1:1-3,14). “Eight” is the number after “seven,” the number of completeness, so it always suggests a new beginning, and is especially associated with Jesus Christ in His resurrection on the “eighth” day. It is noteworthy that there are eight combinations of His name found in the New Testament (“Lord,” “Jesus,” “Christ,” “Lord Jesus,” “Lord Jesus Christ,” “Jesus Christ,” “Christ Jesus,” and “Lord Christ”). The gematria (numerical value of the Greek letters) in “Jesus” is 888, whereas that of the antichrist will be 666. The gematria of “Lord” is 800 and of “Christ” is “8 x 185.” All combinations are multiples of “8.”

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