“And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family” (Leviticus 25:10).

This verse is especially significant in American history as the verse from which the great exhortation was taken on the first Independence Day: “Proclaim liberty throughout the land to all the inhabitants thereof!” It has ever since been associated with the Liberty Bell and Independence Hall, as Americans each year thank God for “the land of the free.”

The verse is also significant as containing the first mention of “liberty” in the Bible. In its Biblical context, it established the “jubilee year,” when all those Israelites who had sold themselves into bondage were set at liberty. The founding fathers of our nation evidently believed there was a parallel between freedom from bondage to the king of England and freedom from bondage in ancient Israel.

But there is even a greater freedom than this. Jesus said, “Whosoever committeth sin is the servant of sin. . . . If the Son therefore shall make you free, ye shall be free indeed” (John 8:34,36). “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? . . . But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life” (Romans 6:16,22).

There is always a danger that a free country will someday allow itself to be brought again into bondage, and also a danger that a believer will fall back into sin. To both, God would say, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Galatians 5:1). HMM