Many students of the creation movement have noted that the publication of The Genesis Flood by John Whitcomb and Henry Morris (1961), was used by God to catalyze the modern revival of creation thinking. Up until that time, most scientists and many theologians held to some form of theistic evolution. Most had been intimidated into accepting long ages and evolution.

“I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes” (Genesis 46:4).

“And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD” (Joshua 24:15).

“He made known His ways unto Moses, His acts unto the children of Israel” (Psalm 103:7).

We have a distinct privilege, as believers, to know something of the “acts” of God. Scripture records many instances where He performed even miraculous deeds on behalf of His children.

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf” (I Peter 4:16).