“But God, who is rich in mercy, for His great love wherewith He loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:4–6).

“The blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen” (I Timothy 6:15,16).

“For to this end Christ both died, and rose, and revived, that He might be Lord both of the dead and living” (Romans 14:9).

“And saith unto them, go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him” (Mark 11:2).

Many students of the creation movement have noted that the publication of The Genesis Flood by John Whitcomb and Henry Morris (1961), was used by God to catalyze the modern revival of creation thinking. Up until that time, most scientists and many theologians held to some form of theistic evolution. Most had been intimidated into accepting long ages and evolution.