1:20 Godhead. The “Godhead” has always been understood by Christian theologians to refer to the divine Trinity—Father, Son and Holy Spirit, one God manifest in three Persons. The word itself does not mean “trinity,” but simply “Godhood”—that is, the nature of God, God as He has revealed Himself. But that is the point; He has revealed Himself as a triune God. He is one God (Deuteronomy 6:4; James 2:19), yet not as the ineffable, unapproachable unitary God of the Muslims but as invisible, omnipresent Father and as visible, approachable Son, and also as indwelling, guiding Spirit. This remarkable structure of God, like His eternal power, is clearly reflected in His physical creation, which could almost be said to be a model of the Godhead. That is, the created universe is actually a tri-universe of space, matter and time, with each permeating and representing the whole.
However, the universe is not partly composed of space, partly of matter, partly of time (like, for example, the three sides of a triangle). A trinity is not a trio or a triad, but a tri-unity, with each part comprising the whole, yet all three required to make the whole. Thus the universe is all space, all time, and all matter (including energy as a form of matter); in fact, scientists speak of it as a space-matter-time continuum. Furthermore, note the parallels between the tri-universe and the divine Trinity in terms of the logical order of the three components. Space (like the Father) is the invisible, omnipresent background of everything. Matter (like the Son) reveals the universe (like the Godhead) in visible, understandable form. Time (like the Spirit) is the entity by which the universe (like the Godhead) becomes applicable and understandable in events and experience. But that is not all. Space is a tri-unity comprised of three dimensions, with each dimension permeating all space. The reality of any portion of space is obtained by multiplying the three dimensions together (the “mathematics of the Trinity” is not 1 + 1 + 1 = 1, but rather 1 x 1 x 1 = 1). Further, space is identified in one dimension, seen in the second dimension, experienced in the third dimension. Similarly, time is future, present and past. The future is the unseen source of time, manifest moment-by-moment in the present, experienced and understood in the past. Finally, matter is unseen, omnipresent energy, manifesting itself in various forms of measurable motion, then experienced in corresponding phenomena. For example, light energy generates light waves which are experienced in the seeing of light. Sound energy generates sound waves which we experience when we hear sound.
Thus the physical universe is a great “Trinity of trinities,” with the inner relationships of each element beautifully modeling the relationships of Father, Son and Holy Spirit. All of this does not prove that God is a Trinity, but it certainly is a remarkable fact. It is an amazing effect that can be explained on the assumption that God is a triune God, and has made His creation to reflect Himself, but it is very hard to explain any other way. Two other references to the “Godhead” occur in Acts 17:29 and Colossians 2:9 (see notes).