In Christ's day, the prevailing philosophy on origins included evolution and long ages of earth history. Their view, of course, was not Darwinian evolution, but it held that the earth and the universe, acting on itself by the forces of nature (which were given names by some) had organized itself into its present state, and was responsible for all of life. The same was true for the philosophy of Moses' day, as he prepared the book of Genesis.

Genesis stands in opposition to such a view, insisting that a transcendent God, external to the universe had called the universe and all it contains into existence from nothing. Genesis further reveals the steps God took during a six-day period to bring this about, and reveals that those days were only thousands of years ago, not millions or billions.

When God stepped into the space/time universe which He had created He stepped into a world dominated by those who denied His creative acts, and whose intellectual descendants still refuse to honor Him as Creator. And so, as we try to form our own beliefs about creation, it would behoove us to discern His views on creation and to believe likewise. When we examine His teachings, we will find that Jesus was not only the Creator, He was also a "creationist." Let us briefly look at some of the passages which reveal this: No natural process was responsible for creation—rather, God, Himself, created: ". . .from the beginning of the creation which God created" (Mark 13:19).

The cosmos had a definite beginning. Matter is not eternal: "...such as was not since the beginning of the world (Greek kosmos) to this time" (Matthew 24:21).

The world had been "founded." Not just coalesced from interstellar dust. ". . .for Thou lovest Me before the foundation of the world" (John 17:24).

Even the sun was of God's doing: ". ..He maketh His sun to rise" (Matthew 5:45).

As to plants and animals, each created "kind" was of a different sort: "Do men gather grapes of thorns, or figs of thistles" (Matthew 7:16)? Furthermore, God had made provision for even the birds (see Genesis 1:30): "Behold the fowls of the air: . . .your heavenly Father feedeth them" (Matthew 6:26).

The Sabbath was a day of rest in commemoration of the completed creation: "The Sabbath was made for man, and not man for the Sabbath" (Mark 2:27).

Men and women were created at the start, not 4,000,000,000 years after the start: "From the beginning of creation God made them male and female" (Mark 10:6), and the union of Adam and Eve forms the basis of our doctrine of marriage: "Wherefore they are no more twain, but one flesh" (Matthew 19:6).

The two supposedly contradictory accounts of creation in Genesis 1 and 2 are fully compatible: "Have ye not read that He. . .made them male and female [quoting Genesis 1 :27], and said, For this cause shall a man leave father and mother, and shall cleave to his wife: And they twain shall be one flesh?" [quoting Genesis 2:24] (Matthew 19:5).

These and other teachings of Christ, when coupled with the total lack of any reference to evolution or long ages, give us complete confidence that our Lord, the Creator, accepted the Genesis account of creation in its most literal sense. Dare we believe otherwise?