And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
 

11:1 stem of Jesse. The “rod out of the stem of Jesse” is actually a “shoot out of the stump of Jesse.” Jesse was, of course, the father of King David, so the prophecy indicates that the family “tree” coming from Jesse would be eventually be cut down (note Jeremiah 22:30). Later, a new branch would somehow rise out of the dead stump. This was fulfilled in the virgin birth of Jesus, the greater Son of David.

11:1 Branch. On the Branch, as a name of Christ, see note on Isaiah 4:2.

11:4 the wicked. “The wicked” is “the Wicked [One],” the final world ruler known as “that man of sin” (II Thessalonians 2:3,8).

11:6 with the lamb. In the original creation, all animals were herbivorous (Genesis 1:30), and these conditions will be restored in the coming kingdom age, when Christ returns.

11:8 cockatrice. This old English word referred to a legendary serpent hatched from a cock’s egg, but the Hebrew word could mean any poisonous viper or adder.

11:9 not hurt nor destroy. Even carnivorous animals can, if necessary, survive on herbivorous diets, as they were originally created to do. In the age to come, environmental conditions and plant nutrients will be so changed as to implement this practice once again, and there will be no more bloodshed, in nature, even among the animals.

11:10 root of Jesse. See note on Isaiah 11:1.

11:11 second time. This prophecy, given even before Israel’s first exile, predicts a future return from their second exile, a return which has been under way ever since the reestablishment of the Jews in their ancient homeland, beginning shortly after World War I. The first return would be under the Persian emperor Cyrus (Isaiah 44:28).

11:11 Shinar. Shinar was the location of Babylon (Genesis 10:10). That Jews will be living in Babylon in the last days is one indication that Babylon will be rebuilt in that period (see notes on Zechariah 5:11; Revelation 17:5).

11:12 from the four corners. The Jews are to be regathered not only from nearby nations (as in Isaiah 11:11), but from the four quarters (better rendering than “corners”) of the earth. This obviously refers not to the Babylonian captivity but to the worldwide dispersion of A.D. 135.

11:16 shall be a highway. See note on Isaiah 19:23.


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