There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
And when he had declared all these things unto them, he sent them to Joppa.
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Wherein ° were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
This was done thrice: and the vessel was received up again into heaven. °
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
And as he talked with him, he went in, and found many that were come together.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath showed me that I should not call any man common or unclean.
Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
 

10:1 man in Caesarea. It had been in Caesarea that Pontius Pilate had his palace, and also in Caesarea that Philip the evangelist had settled down. Cornelius undoubtedly was aware of Pilate’s role in the execution of Jesus. Whether he had met Philip or heard him preach is unknown. In any case, he was a worshipper of the true God and was open to Peter’s message when he came.

10:1 Cornelius. Cornelius was Roman by nationality, but had apparently become a believer in the true God of creation, as revealed in nature and in the Scriptures. It is very doubtful, however, that he was a full proselyte to the Jews’ religion. Peter’s call to witness to Cornelius may be regarded as the official divine extension of the blessings of Israel to the Gentiles.

10:14 Not so, Lord. Such a response to a command of the Lord is a self-contradiction. “Why call ye me, Lord, Lord, and do not the things which I say?” (Luke 6:46).

10:15 What God hath cleansed. The cleansing work of Christ on the cross applied not only to the forgiveness of sins, but even to the distinction between clean and unclean animals (compare Leviticus 11, I Timothy 4:4-5). Most especially it removed the barrier between Jew and Gentile, as was made plain to Peter by this vision. Note particularly Ephesians 4:11-22.


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