“This shall be written for the generation to come: and the people which shall be created shall praise the LORD.” (Psalm 102:18)

Only God can create, and whenever this verb (Hebrew bara) is used in the Bible, the subject of the verb, either explicitly or implicitly, is God! However, certain “progressive creationists” contend that “creation” does not have to be instantaneous, but can be a protracted process—some form of evolution. The verse above is used as a proof text for this position, the idea being that the Jewish “people” are being gradually created (“molded”) into a nation that will eventually bring praise to God.

This type of scriptural distortion illustrates the extremes to which theistic evolutionists and progressive creationists will go in order to force long evolutionary ages into Scripture. In the context, the psalmist is not speaking of a long process, but a future event. He is speaking of a future time to “have mercy upon Zion,” when “the time to favour her, yea, the set time, is come” (v. 13). At that future time, “the LORD . . . shall appear in his glory” (v. 16). Then will come the glorious day “when the people are gathered together, and the kingdoms, to serve the LORD” (v. 22).

It is only then that “the people shall be created” who “shall praise the LORD.” When a person receives the Lord Jesus Christ by faith as his Creator and Savior, he does indeed become “a new [creation]” (2 Corinthians 5:17), and the miracle of regeneration is always recognized in Scripture as an instantaneous event accomplished by the Creator in the mind and heart of the believer at the time of conversion. As for the Jews who are alive when the Lord returns, “in that day there shall be a fountain opened to the house of David” (Zechariah 13:1). Multitudes will believe and become, at that time, “new creature[s] in Christ Jesus.” HMM