“But after that the kindness and love of God our Savior toward man appeared” (Titus 3:4).

Six times in the pastoral epistles Paul refers to God (evidently meaning the Father) as our Savior (I Timothy 1:1; 2:3; 4:10; Titus 1:3; 2:10; 3:4). Usually, however, he and the other New Testament writers identify Jesus Christ as our Savior. “But grow in grace, and in the knowledge of our Lord and Savior Jesus Christ” (II Peter 3:18, for example). In the same fashion, Paul relates that his commission to preach the gospel came from “God our Savior” (Titus 1:3), while elsewhere, he says his commission came “by the revelation of Jesus Christ” (Galatians 1:12).

Is this a contradiction? No! In fact, references to God as our Savior should not surprise us, for it is found in numerous places in the Old Testament. (See, for example, Psalm 106:21.) Furthermore, our understanding of the Trinity insists that all three persons of the Godhead are One in purpose. Of course, Christ made many references to the fact that He was not acting on His own, but came to do “the will of Him that sent me” (John 6:38). Paul, himself, seemed to be comfortable with this seeming overlap, for in one sentence he wrote, “God our Savior: . . . Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior” (Titus 1:3,4).

While Christ was the primary instrument of salvation as the perfect sacrifice for sin, God the Father is, without question, the source of all human salvation, and the application of the title Savior to Him is proper. Indeed, we derive great comfort as we see the role of all three Persons of the Godhead involved.

“Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins” (I John 4:10). JDM