8:29 foreknow. God’s “foreknowledge” is much more than just having prescience of what will happen in the future, but its full meaning is beyond our finite comprehension. That foreknowledge precedes election is evident from I Peter 1:2, and that it precedes predestination is evident from this verse. The same word (Greek proginosko) is translated “foreordained” in I Peter 1:20, where it clearly speaks of more than merely knowing ahead of time what will happen.
Note also Acts 2:23, speaking of Christ as being delivered to be crucified “by the determinate counsel and foreknowledge of God,” and Acts 15:18, which reveals that “known unto God are all His works from the beginning of the world.” His works surely were not planned merely by His foreknowledge of what they would be! Similarly, God “foreknew” that Israel would be His people (Romans 11:2), yet He later chose them by His own will. It clearly suggests planning ahead of time, not just knowing ahead of time. Nothing takes God by surprise; His decisions are not determined by our decisions. Yet in every case where God’s planning and predestinating are involved (e.g., Acts 2:23), it is also true those who acted according to His foreknowledge carried out those acts of their own volition. He promises that “Whosoever shall call upon the name of the Lord shall be saved” (Romans 10:13). Yet He also says that “He hath chosen us in Him before the foundation of the world” (Ephesians 1:4). Our finite minds cannot fully apprehend both truths concurrently, yet we can rejoice in both with our hearts! God understands, because His understanding is infinite, and we rest in that.