Bible - modify search
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
New Defender's Study Bible Notes
Jude 14,15) said to have been a great prophet who prophesied of God’s ultimate judgment on all ungodliness at His coming, as well as its precursive fulfillment at the coming Deluge. There are at least three apocryphal books that have been attributed to Enoch, and they may have preserved certain elements of his prophecies. However, in their present form at least, they actually date from shortly before the time of Christ and are certainly not part of the inspired Scriptures.
11:5). Elijah had a similar experience twenty-five centuries later (II Kings 2:11). Both Enoch and Elijah were prophets of judgment to come, ministering in times of deep apostasy. Enoch, as the “seventh from Adam” (Jude 14), a contemporary of ungodly Lamech (Genesis 4:18-24), prophesied midway between Adam and Abraham, when God was dealing directly with mankind in general. Elijah prophesied midway between Abraham and Christ, when God was dealing with Israel in particular. Both were translated in the physical flesh directly to heaven (not yet glorified, as at the coming rapture of the church, described in I Thessalonians 4:13-17, since Christ had not yet been glorified).
Jude 14,15; Genesis 5:29).
Jude 6, II Peter 2:4-6; I Peter 3:19,20). The Hebrew phrase is bene elohim, which occurs elsewhere only in Job 1:6; 2:1; 38:7. In these three explicitly parallel usages, the contextual meaning can be nothing except that of angels. A similar phrase bar elohim, occurs in Daniel 3:25, and another, bar elim, occurs in Psalm 29:1 and Psalm 89:6. All of these also refer explicitly to angels. The intent of the writer of Genesis 6 (probably Noah) was clearly that of introducing a monstrous irruption of demonic forces on the earth, leading to universal corruption and eventual judgment.
Jude 11; Revelation 2:14).
Jude 9), seeking to claim Moses’ body for some unrevealed but certainly nefarious purpose. 34:7 hundred and twenty years old. Moses had written that man’s normal life span by his day had decreased to 70 or 80 years (Psalm 90:10), yet God allowed him 120 years. At his death he was at least 60 years older than any man in Israel was (Numbers 14:29), except for Caleb and Joshua. Joshua died at age 110 (Joshua 24:29); Caleb outlived him but his age at death is not recorded.
Jude compares apostate teachers in the church to “raging waves of the sea, foaming out their own shame” (Jude 13).