“. . . that we should be holy and without blame before him in love.” (Ephesians 1:4)
In the grand purpose of our selection into God’s family, two key words are used.
Holy: The word “holy” (Greek hagios) is the most frequently used descriptor about God’s twice-born. It stresses dedication. A holy man or woman is distinctively God’s, set apart for God’s use, separated from the secular, and consecrated to God’s service. All who are chosen are to be holy. The Colossians Christians were told to mortify the physical appetite, put off the sinful mental attitudes and habits, and “put on the new man . . . as the elect of God, holy and beloved” (Colossians 3:10-12). The focus is character.
Without Blame: “Without blame” refers to our reputation. This will only be finally realized in heaven (1 Corinthians 1:8), but there is a present responsibility to “present your bodies a living sacrifice . . . . And be not conformed to this world: but be ye transformed by the renewing of your mind” (Romans 12:1-2). The character of holiness is the cause for a lifestyle of blamelessness. We are to be the “sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:15).
This holy and blameless condition will result in “the praise of the glory of his grace” (Ephesians 1:6), where God will “gather together in one all things in Christ” (Ephesians 1:10). What a magnificent thought! The purpose for which we have been chosen, predestined, redeemed, and forgiven is to be holy in character and blameless in reputation so that when God gathers us all together in Christ, we will be the praise of the glorious grace of God! HMM III
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