1:8 begat. At this point, “begat” should be understood in an ancestral, rather than immediate paternal, sense. Three names have been omitted between Jehoram and Uzziah—Ahaziah, Joash and Amaziah (II Chronicles 22:1,11; 24:1,27). The apparent reason for doing this was as a memory device, having three groups of fourteen generations from Abraham to Christ (Matthew 1:17). Some have attempted to justify placing gaps of several thousand years in the genealogies of Genesis 11 on the basis of this three-generation gap in Matthew’s genealogy. Such reasoning is indefensible, however, because Matthew’s short gap is easily filled in from other Scriptures (see also I Chronicles 3:11,12). The only basis for the arbitrarily assumed huge gaps in Genesis is the supposed need to conform to the secular chronologies proposed by evolutionary archaeologists.