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Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
For the showbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

New Defender's Study Bible Notes

10:1 Nehemiah, the Tirshatha. The governor was Nehemiah, and he was first to sign this renewed covenant by Israel to keep God’s laws.

10:8 these were the priests. Apparently twenty-one representative priest signed the covenant, not including Zidkijah (or Zedekiah) who may have been either an aide to Nehemiah or else chief among the priests at the time. Ezra, the most important among the priests at Jerusalem, did not sign, however. No reason is given, but perhaps it was because he considered his work finished at Jerusalem and soon would be returning to Persia. He had established the governmental and judicial systems for Judah, had led the people in a revival of awareness of God’s Word, and Nehemiah had been appointed governor to carry on the work he had begun.

10:28 the rest of the people. In addition to the representative priests, Levites and lay leaders (Nehemiah 10:8-9,14), all the people gave assent to the covenant. Five key points were noted in their oath: (1) no intermarriage with “the people of the land”; (2) no commerce on the Sabbath or any other holy day; (3) the ordinances of the seventh year; (4) an annual temple tax for the services there (Nehemiah 10:30-33); (5) reestablishment of the first fruits offerings and the other offerings specified in the Mosaic laws.

10:30 not give our daughters. Disobeying this command of God (e.g., Exodus 34:12-16) had already led the returned exiles into trouble (Ezra 9–10), and was still a problem even after the renewed covenant was in effect (Nehemiah 13:23-25).

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