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Mark 11:1

And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

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And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon ° never man sat; loose him, and bring him.

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And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

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And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.

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And certain of them that stood there said unto them, What do ye, loosing the colt?

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And they said unto them even as Jesus had commanded: and they let them go.

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And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.

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And many spread their garments in the way: and others cut down branches off the trees, and strowed them in the way.

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And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

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Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.

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And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

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And on the morrow, when they were come from Bethany, he was hungry:

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And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

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And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

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And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;

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And would not suffer that any man should carry any vessel through the temple.

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And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

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And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.

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And when even was come, he went out of the city.

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And in the morning, as they passed by, they saw the fig tree dried up from the roots.

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And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

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And Jesus answering saith unto them, Have faith in God.

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For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

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Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

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And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

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But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

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And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,

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And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

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And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.

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The baptism of John, was it from heaven, or of men? answer me.

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And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

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But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

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And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.

Mark 11:2

11:2 never man sat. Jesus would ride on an unbroken colt, something that normally would be impossible. As the Creator of all the beasts of the field, however, Christ would command perfect obedience from the young “foal of an ass,” in fulfillment of the ancient Messianic prophecy of Zechariah 9:9. Evidently, the owner of the animal somehow knew that his animal had been raised for just this ministry (Mark 11:3).

Mark 11:10

11:10 Blessed be the kingdom. After repeatedly urging that His identity not be made known, Christ now is clearly claiming to be the Messiah, fulfilling both Zechariah 9:9 and (in the response of the crowd) Psalm 118:25-26.

Mark 11:20

11:20 fig tree dried up. The implications of the cleansing of the fig tree and the cleansing of the temple are discussed in the notes on Matthew 21:12-13,19. Mark’s account of the fig tree makes the chronological sequence clearer, showing that the temple incident occurred during the day while the fig tree was withering after being cursed by Christ that morning. When the disciples returned that evening, it had withered away. This miracle was not a miracle of creation (such as the feeding of the five thousand) but a miracle of providence, with the natural aging process of the tree greatly accelerated by the Lord who created—and therefore controls—the rate of all natural processes.

Mark 11:25

11:25 forgive you. This conditional promise significantly occurs right after the unlimited promise of answered prayer in Mark 11:23, which indicated that even mountains could be moved by prayer. The implication is that an unforgiving attitude will hinder the faith that could otherwise move mountains. Note also the command to be reconciled to a brother believer before even bringing an offering to the Lord (Matthew 5:23-24).

Mark 11:30

11:30 was it from heaven. This question not only silenced the scribes but is also a good question for modern Christians. Many have maligned John’s baptism, saying it was inadequate and valid for only a few years at most. There are, on the other hand, good reasons to accept it as valid Christian baptism. See notes on Matthew 3:6,8,11,15,16.

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