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Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
Before their face the people shall be much pained: all faces shall gather blackness.
They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Then will the LORD be jealous for his land, and pity his people.
Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
Fear not, O land; be glad and rejoice: for the LORD will do great things.
Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpillar, and the palmerworm, my great army which I sent among you.
And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

New Defender's Study Bible Notes

2:2 the like. The description of the invading host in this chapter goes well beyond even a legitimate metaphorical description of an invading swarm of locusts, as terrible as that can be. Such locust plagues have occurred many times in the Middle East and elsewhere. They might well serve as a type of the great armies that will invade the Holy Land in the last days, but the comparison does not emphasize the reality described here.

The prophecy may refer to the armies of Gog, which shall “come like a storm,…like a cloud to cover the land” (Ezekiel 38:9). Or it may refer to the time seen by the prophet Zechariah, who while also speaking of “the day of the LORD,” declared that (probably at the very end of the great tribulation period) God “will gather all nations against Jerusalem to battle” (Zechariah 14:1-2).

2:3 garden of Eden. This is an incidental confirmation that Joel and the people of his time still believed in the historicity of the Garden of Eden.

2:4 appearance of horses. Invading locusts could hardly be described as having the appearance of horses, but an invasion of tanks could hardly be described any other way by one who had never seen such transport vehicles. Or, perhaps this is a more literal reference to the demonic horse-like creatures that will sweep over the world in the last days when they are unleashed with the sounding of God’s sixth trumpet (Revelation 9:13-19).

2:10 withdraw their shining. These phenomena—great earthquakes, darkened heavens—are frequently mentioned in connection with the coming period of judgment in the last days (e.g., Matthew 24:7,29; Revelation 6:12).

2:11 his army. The Lord’s army is a different army than the one described in the previous verses. This is the army of saints accompanying Christ and His holy angels when He returns to earth to destroy the ungodly hosts of the Beast and the old Dragon (Revelation 19:11-21).

2:20 northern army. This striking prophecy had a precursive fulfillment in the overnight slaying of the Assyrian host that had laid siege to Jerusalem (Isaiah 37:36). Its ultimate fulfillment will apparently be in the almost equally sudden destruction of the vast armies of Gog and Magog by God (Ezekiel 38:21-22). In both cases, the army is a “northern army” and in both cases the great numbers of dead men will cause an “ill savour” (note Ezekiel 39:11). The “east sea” possibly means the Caspian Sea; the “utmost sea” is the Mediterranean.

2:23 former rain moderately. The repentance of the people (Joel 2:12-17) and the divine defeat of their enemies will be accompanied by the ending of the terrible drought and other pestilences. The idyllic conditions described in Joel 2:19-27 must refer to the millennial period that follows the period of great tribulation. The rainfall will be gentle and dispersed through the year, perhaps as in the primeval world again (Genesis 2:6), rather than in the form of rare violent storms.

2:28 pour out my spirit. This great promise of the Holy Spirit was precursively fulfilled on the Day of Pentecost (Acts 2:14-21), though He was not given to “all flesh” at that time. The remaining parts of this prophecy (Joel 2:30-31) were not fulfilled at that time, but all will be fulfilled as Christ’s return draws near.

2:32 whosoever shall call. It is evident from this passage that “whosoever” calls on the name of the Lord will be saved. Yet it is also clear that those who do this actually constitute “the remnant whom the Lord shall call.” Although we humans cannot fully comprehend the mystery of divine predestination versus human responsibility, it remains true that “whosoever will” can come. See notes on Romans 8:29; 10:13; Ephesians 1:5; Acts 13:48.

2:32 delivered. This part of Joel’s prophecy was applied, not only by Peter but also by Paul, to all believers in this present age (Acts 2:21; Romans 10:13).

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