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Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
Ye shall have just balances, and a just ephah, and a just bath.
The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
All the people of the land shall give this oblation for the prince in Israel.
And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young ° bullock without blemish, and cleanse the sanctuary:
And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
In the first month, in the fourteenth ° day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
In the seventh month, in the fifteenth ° day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

New Defender's Study Bible Notes

45:1 oblation unto the LORD. This oblation (that is, “offering”) will consist of a very large portion of land, approximately fifty miles by twenty miles in area. Because of the large size, many translations assume that “reeds” in this verse should have been “cubits,” thus reducing the size to 8.3 miles by 3.3 miles. The original Hebrew simply reads 25,000 by 10,000 without giving the units (the same in Ezekiel 45:3).


45:2 fifty cubits. Out of all the dimensions given in Ezekiel 45:1-6 (eleven numbers altogether), this is the only one where the units are specified in the Hebrew. The King James translators inferred that this meant “reeds” were understood otherwise, and so used “reeds” (in italics) in Ezekiel 45:1 and Ezekiel 48:8. Other translators have assumed that “cubits” were implied throughout. Note a similar uncertainty of dimensional units in Ezekiel 48:16-21 (fourteen numbers without units).


45:4 for the priests. The tract of land set aside “unto the LORD” (Ezekiel 45:1) will contain the temple area (see note on Ezekiel 42:16) and also housing for the Zadokian priests, “the ministers of the sanctuary” (note Ezekiel 48:9-12).


45:5 also the Levites. A similar portion of land as that set aside “unto the LORD” (Ezekiel 45:1) shall be used specifically to house the other Levites (besides the sons of Zadok), who are “the ministry [that is ‘servants’] of the house” (see also Ezekiel 48:13).


45:6 possession of the city. A tract of land half the size of that “unto the LORD” (Ezekiel 45:1) will be provided for the inhabitants of the city other than the priests and Levites.


45:7 portion shall be for the prince. See Ezekiel 44:3. This “prince” is mentioned sixteen times in Ezekiel 44–48. As the millennial human ruler of Israel (and, by inference, of the whole world), he has a very large portion of land for his use, evidently extending due west to the Mediterranean Sea and due east to the eastern border of Israel, presumably the Euphrates River (Genesis 15:18), outside of the 25,000 x 25,000 area set aside for the priests, Levites and Jerusalem. One might speculate that this large area of land may also house “the camp of the saints” mentioned in Revelation 20:9, the resurrected saints of the ages prior to the millennium who will “be priests of God and of Christ, and shall reign with Him a thousand years” (Revelation 20:6).


45:10 just balances. The balances measure by weight, the ephah by dry volume, and the bath by liquid volume.


45:15 burnt-offering. On the reason for all these different offerings being reinstituted in the millennial temple, see footnote on Ezekiel 42:13.


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