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And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down ° on the shore, and prayed.
And when we had taken our leave one of another, we took ° ship; and they returned ° home again.
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
And after those days we took up our carriages, and went up to Jerusalem.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
For the multitude of the people followed after, crying, Away with him.
And as Paul was to be led into the castle, he said unto the chief captain, May ° I speak ° unto thee? ° Who said, Canst thou speak Greek?
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

New Defender's Study Bible Notes

21:4 through the Spirit. Paul had already been warned that “bonds and afflictions abide me” (Acts 20:23) if he persisted in returning to Jerusalem. At this point, however, it seems that the Holy Spirit, speaking through the Tyrian disciples, actually commanded him not to go. His “heart’s desire and prayer to God for Israel [was] that they might be saved” (Romans 10:1), and he earnestly desired to witness again to his former colleagues there in the very heart of Israel, perhaps hoping that by his bringing the Gentiles’ gifts to the poor saints at Jerusalem (Romans 15:25-28), their hearts would be softened and they would turn to the Lord. He did intend then to go on to Rome and eventually to Spain, but insisted on going first back to Jerusalem. God had called him, however, to go to the Gentiles and it is hard to escape the conclusion that he was resisting the Holy Spirit at this point. Note also Acts 21:10-13. Because his motives were good, God still allowed him to go to Rome, though as a prisoner, but he never reached Spain or the regions beyond, at least as far as we know. Whether he was truly following the leading of the Spirit in this decision (Acts 20:22), or resisting it, has long been debated. In either case, God still blessed and greatly used his ministry. Whether it would have been still greater if he had continued his primary mission to the Gentiles, there is no way to know.

21:9 four daughters. Philip the evangelist was last mentioned in the book of Acts as going to Caesarea (Acts 8:40), about twenty years previously. There he apparently settled, raising a godly Christian family. His four daughters had been entrusted with the gift of prophecy (note I Corinthians 14:1-4). According to early church historians, they lived long and fruitful lives in Christ’s service.

21:15 carriages. That is, “luggage.”

21:16 an old disciple. That is, an early disciple, one of the first wave of converts in Jerusalem.

21:17 we. Evidently Luke was still with Paul as they came to Jerusalem.

21:18 unto James. Although much had transpired since Paul had been at Jerusalem, James (the brother of Jesus) was still the presiding elder in the church there (Acts 15:2,13,19).

21:21 forsake Moses. These were false charges, no doubt spread by the Jews who had opposed Paul in the cities of Asia where he had preached. Presumably many of these, like Paul, had come to Jerusalem for the festival of Pentecost, and stirred up the citizenry with these slanders when they saw Paul there. The stratagem devised by James and the Jerusalem elders to blunt these charges by having Paul associate himself with certain Jewish believers who had taken a Nazarite vow, even paying the expenses involved in the associated ritual, backfired. The very attempt to appease them by Paul was used by them to bring further false accusations against him, and to get him arrested.

21:24 be at charges. That is, “share expenses.”

21:29 Trophimus an Ephesian. Paul had brought several Gentile Christians with him to Jerusalem from various cities (Acts 20:4), presumably as evidence to the brethren of the power of the gospel among the Gentiles (Acts 21:19-20). Evidently when some of the Jews from Ephesus recognized Trophimus with Paul in the city, they jumped to the conclusion that he was also with Paul in the inner court of the temple. Jews, as approved by the Romans, had labeled this a capital crime.

21:40 Hebrew tongue. Paul had impressed the Roman soldiers with his ability in the Greek language, but the Jewish throng was accustomed to speaking in Aramaic. This is probably what is meant by the “Hebrew tongue”—that is, the tongue commonly spoken by the Hebrews.

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