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New Defender's Study Bible Notes
13:3 Hazael. Hazael warred against both Judah and Israel, receiving tribute from the former and briefly conquering the latter, both being permitted by God in response to the apostasy of Joash in Judah (II Kings 12:18) and Jehoahaz in Israel.
13:5 gave Israel a saviour. For some reason this “saviour” is not named. The best explanation for this silence is that none of the kings in Jehu’s line were “given” by God. They succeeded to the throne merely because of God’s promise to Jehu that his seed would occupy Israel’s throne to the fourth generation (II Kings 15:12). It may be that this “saviour” (or “deliverer”) was the Assyrians, whose attacks on the Syrians at this time forced Hazael and Ben-hadad to abandon their campaign against Israel.
13:9 Joash his son. This Joash was, of course, not the same as King Joash of Israel, but was the grandson of Jehu. Though he continued in the sins of his father, he did at least have deep respect for the prophet Elisha (II Kings 13:14).
13:14 horsemen thereof. It is an interesting testimony to the long influence of Elisha, prophesying during a succession of ungodly kings, that King Joash would speak of him in this way, repeating verbatim the words that Elisha had cried out at the translation of Elijah into heaven (II Kings 2:12). Elisha had, indeed, been a one-man army for Israel, on one occasion even leading captive the entire Syrian army (II Kings 6:18-23), and on another putting a besieging army to route by his prophetic prayer (II Kings 7:1-7).
13:19 was wroth with him. Elisha’s anger was probably caused by sensing that Joash was only halfheartedly humoring the dying prophet, when he should have realized that Elisha was conveying an important prophetic revelation to him.
13:21 revived. This is the third (and last in the Old Testament) of the eight recorded “resuscitations” of the dead back to life, as recorded in Scripture. See notes on I Kings 17:22 and II Kings 4:37.