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And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? ° And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the LORD to day.
Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?
And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?
Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? ° And one spake saying after this manner, and another saying after that manner.
Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?
And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.
So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.

New Defender's Study Bible Notes

18:1 affinity with Ahab. God greatly blessed Jehoshaphat because of his strong spiritual leadership in his kingdom (II Chronicles 17:3-9), but he made the sad mistake of yoking himself together with wicked king Ahab and queen Jezebel of Israel. Furthermore, he continued this alliance with Ahab’s son, the equally wicked king Ahaziah (II Chronicles 20:35). Jehoshaphat’s son and successor Jehoram married Athaliah, the murderous daughter of Ahab and Jezebel (II Chronicles 21:5,6). Jehoshaphat’s compromise with his pagan colleagues may have been well-intentioned (II Chronicles 18:3), but it had tragic results. Jehu rebuked him for it (II Chronicles 19:2), and so did Eliezer the prophet (II Chronicles 20:37). He almost died when Ahab was killed (II Chronicles 18:30-34) and his commercial venture with Ahaziah ended in disaster (II Chronicles 20:35-37). The marriage of his son to Athaliah no doubt contributed to Jehoram’s decision to slay all his brothers when their father died (II Chronicles 21:1-4). Jehoram died eight years later of a loathsome disease (II Chronicles 21:18-20), unloved and unmourned.

Jehoshaphat was a godly king, but God has warned against believers being yoked together with unbelievers (II Corinthians 6:14-18), and the story of Jehoshaphat and his family is a sad illustration of what can happen. Believers today are continually being confronted with temptations to join with unbelievers (marriage, business partnerships, religious alliances, etc.), and such unions are dangerous and often disastrous.

18:3 Ahab King of Israel. As is frequently the case, the parallel account in I Kings and II Chronicles have obviously drawn upon the same original record of the events in this key chapter, probably “the book of the chronicles of the kings of Israel (I Kings 22:39). Thus II Chronicles 18:3-34 is very similar to I Kings 22:3-35.

18:5 to Ramoth-Gilead. This city had been one of the cities of refuge designated by Joshua, but had fallen under control of Ben-hadad and the Syrians. Jehoshaphat agreed that it should be recaptured for Israel, even though for better reasons than those of Ahab. This perhaps played a part in his willingness to align his army with that of wicked king Ahab.

18:20 stood before the LORD. This scene evidently parallels that of Job 1:6, “when the sons of God came to present themselves before the LORD.” Both the holy angels and the fallen angels, including Satan, were there in God’s presence. So it seems to be here, the host of heaven “standing on his right hand and on his left” (II Chronicles 18:18) apparently includes both God’s ministering spirits and the lying spirits.

18:22 lying spirit. See note on I Kings 22:23.

18:24 to hide thyself. Ahab’s prophets, including Zedekiah, were false prophets, probably prophets of Baal recruited by Jezebel. The time was soon to come when they would all be slain by Jehu (II Kings 10:19,25).

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