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And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.

New Defender's Study Bible Notes

11:31 two cubits high. Critics contend this ironic miracle of the quail, sent in response to the complaint of the people wanting flesh to eat (Numbers 11:4), is physically absurd. The picture, however, is not what it seems at first, with quail stacked three feet high for miles all around. The language permits the more understandable rendering that the quail were easily accessible, flying two cubits about the ground. This was the second time God had providentially directed quail to the camp in great numbers (see Exodus 16:13).


11:33 the wrath of the LORD. Compare Exodus 16:11-13. In the earlier experience the Lord had graciously supplied quail when the people complained, without rebuking them for questioning Him. Now, however, there was no excuse for their lack of faith. In addition, He had given them the law since that first experience, and they had covenanted to obey it. Thus discipline was doubly justified at this point.


11:34 buried the people. The name Kibroth-hattaavah means “graves of lust.” An ancient cemetery was found in the eighteenth century atop a mountain in this region. It had been mentioned also by a Byzantine monk in the fourth century. The tomb inscriptions were in a form of hieroglyphics but had apparently not been made by Egyptians. Many contained engravings of quails.


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