New Defender's Study Bible Notes
3:8 thousand years. This verse has been widely misinterpreted as supporting the day/age theory of creation in Genesis 1. In context, however, it has nothing to do with creation week, but rather with the last-days conflict between evolutionary uniformitarianism and Biblical-creationist catastrophism (II Peter 3:3-6). In effect, Peter is not saying that one day means a thousand years but rather than “one day is with the Lord like a thousand years.” That is, God’s judgment on a wicked world will do as much geological work in one day as could be accomplished by uniform natural processes in a thousand years. It is even intriguing (though probably meaningless) to note that two billion years (which is about the current geological estimate for the time required to deposit the earth’s sedimentary rocks, would correspond roughly to six thousand years of Biblical history (during which the earth’s sediments have actually been laid down, most of them at the time of the Flood) if those years each represented 365,000 years (at one thousand years per day).
3:9 slack concerning his promise. The Lord has not forgotten His promise to return to earth, as the scoffers have charged (II Peter 3:3,4), but is still waiting for others to “come to repentance”—that is, to “change their minds,” turning away from conformity to this world’s philosophy (Romans 12:2) and turning to Christ for salvation. But God’s promise will, indeed, be fulfilled (II Peter 3:13).
3:10 day of the Lord. Compare I Thessalonians 5:2. The very first phase of “the day of the Lord” will indeed be sudden and unexpected, when the great rapture of all believers, dead and living, into the heavens will take place (I Thessalonians 4:13-17; I Corinthians 15:51-53). Then the day of the Lord will continue for the seven-year period of tribulation judgments on earth (see on Daniel 9:24-27; Matthew 24:15-30; Isaiah 13:9-11) and the thousand-year millennial reign of Christ on earth following that (Revelation 20:6). Because of this thousand-year “day” of the Lord, many expositors, ancient and modern, have interpreted II Peter 3:8 to teach there would be just six thousand years of history before the millennium, thus making a total of seven thousand years to conform to the six work days plus one rest day of creation week. The main Biblical problem with this concept, however, is that it amounts to setting the day for Christ’s return, and would have discouraged any Christians during previous generations from looking for Christ’s return, as He had instructed them to do.
3:10 heavens shall pass away. The “day of the Lord” will be terminated at the end of the millennium with the long-awaited renovation of the old earth by fire. The earth will not be annihilated, any more than it was annihilated at the time of the Flood, but will be completely changed and purified, made new, as it were. All the elements themselves have been under God’s curse (Genesis 3:17-19), so they must be burned up, along with the vast evidences of decay and death now preserved as fossils in the earth’s crust. Possibly this will be a global atomic fission reaction (note the word “dissolved” in II Peter 3:11), or else simply a vast explosive disintegration, involving transformation of the chemical energy of the elements into heat, light and sound energy. What remains after the global fiery disintegration will be other forms of energy, so that, although God’s principle of conservation still holds, the solid earth will seem to have “fled away” (Revelation 20:11).