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Genesis 1:5 - The Institute for Creation Research
http://www.icr.org/bible/Genesis/1/5
... Day. The use of “day” (Hebrew yom) in Genesis 1:5 is its first occurrence in Scripture, and here it is specifically defined by God as “the light” in the...
Revelation 1:5 - The Institute for Creation Research
http://www.icr.org/bible/revelation/1/5/
... kings of the earth. Jesus Christ is anointed Prophet, Priest and King. As the “ faithful witness,” or “martyr,” He shed His blood for our sins; as “the firstborn...
Introduction to Titus - The Institute for Creation Research
http://www.icr.org/books/defenders/8214
... Introduction to Titus. The epistle of Paul to Titus is one of his three ... and then left him to help organize and supervise the new churches there (Titus...
Jeremiah 1:5
http://www.icr.org/bible/Jeremiah/1/5/
... Before I formed thee. Contrary to the “recapitulation theory” proposed by modern evolutionists and promoted by modern abortionists, Jeremiah was known...
James 1:5
http://www.icr.org/bible/James/1:5/
... lack wisdom. When a believer prays for wisdom, he must remember that “the fear of the LORD is the beginning of wisdom” (Proverbs 9:10) and that in...
Titus - Institute for Creation Research
http://www.icr.org/bible/Titus/
... Titus, mine own son after the common faith: Grace, mercy, and peace, from .... Titus 1:5. 1:5 ordain elders. The “elders” and “bishops” (Titus 1:7) are the...
John 1:5
http://www.icr.org/bible/John/1/5
... comprehended. The darkened minds of sin-blinded men could not (because they would not!) come to the light when it was offered to them. “Men...
Ephesians 1:5
http://www.icr.org/bible/Ephesians/1/5
... predestinated. The goals of God's predestinating work are given in this chapter as: (1) producing holiness in those so chosen (Ephesians 1:4); (2)...
Titus 3:5
http://www.icr.org/bible/Titus/3/5
... strong emphasis which he had just placed on godly living (Titus 3:1-3), Paul again wants to make it abundantly clear that salvation...
Titus 1:2
http://www.icr.org/bible/Titus/1/2
... before the world. “World” here is aionios, from which we derive aeons; “began ” is inferred, though the word is not in the original manuscript. The concept...
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