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Introduction | The Institute for Creation Research
http://www.icr.org/books/defenders/2829
... Psalms. Introduction to Psalms. The Book of Psalms is, of course, the longest book in the Bible, certainly occupying a key position in the plan of...
The Hallelujah Psalms | The Institute for Creation Research
https://www.icr.org/article/6473/
... (Psalm 146:1). The last five chapters in the book of Psalms (146-150) comprise what might be considered...
The Remarkable Psalms | The Institute for Creation Research
http://www.icr.org/article/7647/
... we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he...
2 Chronicles 16:9
http://www.icr.org/bible/2Chronicles/16/9
... throughout the whole earth. Even though God had chosen Israel as His elect nation, He has always been concerned about all His creation. Even...
Psalm 16:9-11
http://www.icr.org/bible/Psalm/16/9-11
... many of David's psalms include prayers, three of them (Psalm 17, 86, 142) are specifically titled “A Prayer of David.” Like the other two, this psalm is...
psalms
http://www.icr.org/books/defenders/7931
... psalms. “Psalms” clearly refers specifically to the psalms in the Old Testament, which were commonly sung both by the pre-Christian Jews and by the...
the psalms | The Institute for Creation Research
http://www.icr.org/books/defenders/6331
... the psalms. This threefold division actually embraces the entire Old Testament canon. Another way of expressing this would be the historical writings,...
Mark 16:9
http://www.icr.org/bible/Mark/16/9
... Now when Jesus. There is an obvious change in Mark's narrative between Mark 16:8 and 16:9, and many modern scholars believe that Mark...
Luke 16:9
http://www.icr.org/bible/Luke/16/9
... mammon of unrighteousness. Mammon was an Aramaic term meaning “ wealth” or “money.” As “the love of money is the root of all evil” (I Timothy...
Mark 16:9-20
http://www.icr.org/bible/Mark/16/9-20
... Now when Jesus. There is an obvious change in Mark's narrative between Mark 16:8 and 16:9, and many modern scholars believe that Mark...
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