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Romans 4:1

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

2

For if Abraham were justified by works, he hath whereof to glory; but not before God.

3

For what saith the scripture? ° Abraham believed God, and it was counted unto him for righteousness.

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Now to him that worketh is the reward not reckoned of grace, but of debt.

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But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

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Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

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Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

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Blessed is the man to whom the Lord will not impute sin.

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Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

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How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

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And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

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And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

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For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

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For if they which are of the law be heirs, faith is made void, and the promise made of none effect:

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Because the law worketh wrath: for where no law is, there is no transgression.

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Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 4:2

4:2 justified by works. The supposed contradiction between Paul and James has been widely noted. Paul says Abraham was not justified by works; James says he was (James 2:21). The point is that Abraham was justified by faith in God’s Word, but he then was asked to demonstrate that his faith was genuine by his works. He was justified before God by faith but was justified before men by his works (see James 2:21-24).

Romans 4:3

4:3 what saith the scripture. The Scripture cited is Genesis 15:6. As Paul notes later (Romans 4:9-15), Abraham was justified by faith before he was given the sign of circumcision (Genesis 17:9-14) and before the law was given, so justification by faith is God’s original and basic standard (that is, of course, a genuine faith in God and His Word, a faith which then causes one to obey God’s Word).

Romans 4:7

4:7 Saying. This quote is from Psalm 32:1-2. This was David’s psalm of thanksgiving after his repentance over his notorious sin of adultery and homicide. Paul thus notes that justification by faith was true both before and after Moses—before, in Abraham, Israel’s great patriarch, and after, in David, Israel’s greatest king.

Romans 4:8

4:8 not impute sin. By the marvelous provision of imputation, our sins were debited to the account of Jesus, the Son of man, whereas His perfect righteousness was credited to our account. “For He hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in Him” (II Corinthians 5:21). See also James 2:23; Philemon 17-18.

Romans 4:16

4:16 father of us all. Abraham is the father not only of the Jews, physically speaking, but of all who are justified by faith, spiritually speaking. “They which are of faith, the same are the children of Abraham” (Galatians 3:7).

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