11:4 when Jesus heard that. This is the first of twenty-four occurrences of the name “Jesus” in the eleventh (and central) chapter of John’s gospel. Although John especially wrote to show the deity of Christ (John 20:30-31), he used the human name “Jesus” more often than either Matthew, Mark or Luke, and more times here in this central chapter than in any of his twenty other chapters.
11:9 walk in the day. This was a proverbial expression which Jesus applied to His ministry. There was no danger as long as He was doing the Father’s will, walking in the light. The time was coming, however, when He would have to walk in darkness, but even this was the Father’s will.
11:11 sleepeth. “Sleep” is occasionally used to refer to death, though only the death of believers (e.g., I Thessalonians 4:13). At this point, Lazarus had already been dead for three days (compare John 11:39), since it would take about a day to walk from “beyond Jordan” (John 10:40), where Jesus was staying at the time, to Bethany. Jesus knew that He could not have reached Lazarus before he died, even if He had started as soon as the sisters’ messenger reach him (John 11:3). His purpose in waiting was to demonstrate beyond question both His omniscience and omnipotence (John 11:4,15).
11:16 Didymus. “Didymus” means “Twin” in Greek, which is also the meaning of “Thomas” in Aramaic. Thomas seems to have been of a somewhat cynical turn of mind (note John 14:5; 20:25) until after He had seen Jesus alive from the dead (John 20:28).
11:18 nigh unto Jerusalem. Bethany is about two miles from Jerusalem, on the eastern slope of the Mount of Olives and on the road from Jerusalem down to Jericho and the Jordan River. Its modern name is an Arabic term meaning “The Place of Lazarus.”

