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Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh ° day from all his works.
And in this place again, If they shall enter into my rest.
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
 
  Defender's Bible Notes

4:2 the gospel. The “gospel” is not just a New Testament revelation, for it was preached to the children of Israel in the wilderness, in types and prophecies at least. In fact, it is “the everlasting gospel” (Revelation 14:6-7), and the first promise of redemption (Genesis 3:15) is commonly known as the protevangel (first gospel). In its essence, the gospel (good news) is the message that the Creator is also our Redeemer and coming King and that true faith in Him—faith which produces salvation—will also produce loving obedience to His Word.

4:2 mixed with faith. It is vital to “hear” the Word, but then it is necessary to “believe” it as well. Note John 5:24; James 1:22.

4:3 if they shall. The sense of “if they shall” is “they shall not.”

4:3 works were finished. God’s works of creation were finished at the end of the six days of creation week (Genesis 2:1-3). He is not still creating, as the theistic evolutionist must allege. Thus the natural processes we can study in operation today are not processes of creation; rather, they are processes of conservation and disintegration, as enunciated in the universally applicable First and Second Laws of Thermodynamics, respectively. Furthermore, the works of creation were finished “from the foundation of the world,” not several billion years later, after the supposed geological ages took place. In effect, these completed works of creation actually constituted the foundation of the world. The idea of evolution, if regarded as God’s method of creation is thus a totally false doctrine and a destructive heresy.

4:4 rest the seventh day. This truth is not only quoted from Genesis 2:2, but also is emphasized in Exodus 20:11, as the basis of the Fourth Commandment. It is clear in all these passages that the days of creation week were literal days, not vague ages of indefinite duration and termination. On the seventh day, God rested from His works of creation, though not from His ongoing work of “conservation” (Hebrews 1:3; Colossians 1:17) and, later, His work of redemption, which He undertook when sin and death entered the world. Of these, Jesus said: “My father worketh hitherto, and I work” (John 5:17). The work of redemption—at least the work of paying the price of redemption—was then completed on the cross, when Christ cried out: “It is finished!” (John 19:30). He also rested from this work when He “sat down on the right hand of the Majesty on high” (Hebrews 1:3).

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