Search Tools


 
And Adam called his wife's name Eve; because she was the mother of all living.
Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

New Defender's Study Bible Notes

3:20 Eve. Eve means “life,” and her name indicates Adam’s faith in God’s promise that the “woman” would bear a Seed. Even though he realized he was going to die, Adam still believed that God would provide life. He had disobeyed God’s Word by partaking of his wife’s forbidden fruit; now he believed God’s Word centered on his wife’s fruitfulness. Since true faith is always accompanied by repentance, it is evident that Adam had turned away from Satan and back to God. No doubt Eve had done the same, desiring now to follow her husband instead of leading him.


3:20 all living. There were no children at this time, so this statement is apparently an editorial insertion by Moses, testifying that all mankind had descended from Adam and Eve. There were no “pre-Adamite” men (compare I Corinthians 15:45, speaking of “the first man Adam”), nor were there any pre-Fall children, since “in Adam all die” (I Corinthians 15:22).


3:21 coats of skin. This action is very instructive in several ways: (1) God considers clothing so vital in this present world that He himself provided it for our first parents; (2) the aprons fashioned by Adam and Eve were inadequate, testifying in effect that man-made efforts to prepare for God’s presence will be rejected; (3) the clothing provided by God required shedding the blood of two animals, probably two sheep, who were thus the first creatures actually to suffer death after Adam’s sin, illustrating the basic Biblical principle of substitutionary atonement (or “covering”), requiring the shedding of innocent blood as a condition of forgiveness for the sinner.


3:22 as one of us. Once again there is a divine council of the Godhead, this time to decree man’s expulsion from the garden. Man’s ultimate restoration requires his full instruction in the effects of sin and separation from God.


3:22 tree of life. The delicious fruit of the tree of life had been freely available to Adam and Eve, but it was not necessary for their survival. It was only eating the fruit of the tree of knowledge of good and evil that would result in death (Genesis 2:17). The same will apply when the tree of life is planted again in the new earth. Its fruit and leaves will be freely available for food (Revelation 22:2), but it will not be necessary for survival, since there will be no more death there (Revelation 21:4). However, it did contain such wonderful health-giving ingredients that it would have enabled people to survive to tremendous ages even after sin and death entered the world, and this would have undermined God’s intended purpose for death (see note on Genesis 3:17). The words “for ever” in this verse are from the Hebrew olam, which can also legitimately be translated a “long time,” depending on context (e.g., Isaiah 42:14). It is also used for the “lasting hills” (Deuteronomy 33:15).


3:22 live for ever. The fruit of the tree of life will be freely available to all in the new earth (Revelation 2:7; 22:1-2).


3:23 sent him forth. Evidently Adam and Eve were reluctant to leave their beautiful garden home and God’s personal fellowship, but it was for their own good, and God finally “drove out” those whom He loved (Genesis 3:24).


3:24 Cherubims. The cherubim are apparently the highest beings in the hierarchy of angels, always associated with the immediate presence of God (Psalm 18:10; 80:1; 99:1; Ezekiel 1:4-28; 10:1-22; Revelation 4:6-8; etc.). Satan himself had once been the “anointed cherub” on God’s holy mountain (Ezekiel 28:14). The appointment of the cherubim to keep (or “guard”) the way to the tree of life, with swordlike tongues of flame flashing around them, suggests that God’s personal presence continued to be associated with the garden and the tree. By analogy with the representations of the cherubim in the Holy of Holies in the tabernacle (Exodus 25:17-22; Hebrews 9:3-5), it may be that God continued to meet at stipulated intervals with his people at the entrance to the garden (see notes on Genesis 4:3-5).


About the New Defender's Study Bible