Institute for Creation Research

Thus the heavens and the earth were finished, and all the host of them.

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

5

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

6

But there went up a mist from the earth, and watered the whole face of the ground.

7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8

And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

10

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

11

The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

12

And the gold of that land is good: there is bdellium and the onyx stone.

13

And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.

14

And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.

15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

17

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

20

And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

21

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

24

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

25

And they were both naked, the man and his wife, and were not ashamed.

Genesis 2:1

2:1 finished. The strong emphasis in these verses on the completion of all of God’s creating and making activity is a clear refutation of both ancient evolutionary pantheism and modern evolutionary materialism, which seek to explain the origin and development of all things in terms of natural processes and laws innate to the universe. Creation is complete, not continuing (except in miracles, of course; if evolution takes place at all, it would require continuing miraculous intervention in the present laws of nature).

Genesis 2:2

2:2 ended His work. This statement of completed creation anticipates the modern scientific laws of thermodynamics. The First Law states essentially the same truth: the universe is not now being created but is being conserved, with neither matter nor energy being created or destroyed. On the Second Law (the universal law of increasing disorder) see notes on Genesis 3:17 and Genesis 1:1.

Genesis 2:3

2:3 sanctified it. God’s “rest” on the seventh day is not continuing; the verb is in the past tense–“rested,” not “is resting.” His blessing and hallowing of the seventh day could not apply to this present age of sin and death, but only to the “very good” world He had just completed.

Nevertheless, this “hallowing” of every seventh day was for man’s benefit (Mark 2:27), and was obviously intended as a permanent human institution, not controlled by the heavenly bodies which mark days, months, seasons and years, but by the physical and spiritual need of all men for a weekly day of rest and worship, in thankfulness for God’s great gift of creation and (later) for His even greater gift of salvation. The Sabbath (literally “rest”) day was incorporated in the Mosaic covenant with Israel in a special way, but its use preceded Israel and will continue eternally (Isaiah 66:23). However, the emphasis is on a “seventh” day, not necessarily Saturday. Since Christ’s resurrection, in fact, most Christians have identified their weekly cycle as centering on the first day of the week. The age-long, worldwide observance of the “week” is not contingent on the movements of the sun and moon (like the day, the month and the year) but rather is mute testimony to its primeval establishment as a memorial of God’s literal seven-day creation week.

Genesis 2:4

2:4 in the day. As per the ancient Babylonian practice, the next tablet, beginning at 2:4b, keys in to the previous one by a phrase which both associates with the preceding histories and initiates the new narrative. The “day” of this verse does not necessarily refer to the entire creation week, as day-age theory advocates allege. It more likely refers to the first day of that week, when God created the earth and the heavens, as just stated in Genesis 2:4a, then proceeded also to “make” them through the rest of the six days.