And the whole earth was of one language, and of one speech.
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for mortar.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
And the LORD came down to see the city and the tower, which the children of men builded.
And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Go to, let us go down, and there confound their language, that they may not understand one another's speech.
So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
 

11:1 one speech. Literally, “of one lip and one set of words”–that is, one phonology and one vocabulary, the same language as spoken by the antediluvians. This may well have been the Hebrew language, or some similar Semitic language since the primitive records were transmitted through Noah and Shem and since it is very unlikely that either Noah or Shem were participants in the rebellion and judgment at Babel.

11:2 from the east. The phrase may mean “eastward.” It is also possible that, as the people migrated from Ararat, they first went farther to the east, and then turned back westward until they came to the plain of Shinar (Sumer). This fertile valley so reminded them of Eden that they named its two rivers (Tigris and Euphrates) after two of the Edenic rivers.

11:2 land of Shinar. The reference to Shinar ties back in to Genesis 10:10, reminding us that the leader of the population by this time was Nimrod, “the mighty tyrant in the face of the LORD” (Genesis 10:9).

11:2 dwelt there. Their decision to “dwell” here in one location was in defiance of God’s command to “fill the earth” (Genesis 9:1,7). God’s design was to have a multiplicity of local governmental units (Genesis 9:5,6; Acts 17:26,27), but Nimrod purposed to establish a one-government dictatorship under himself. When Shem’s son Asshur settled in a separate location, Nimrod quickly took it over (Genesis 10:11).

11:3 Go to. Literally, “give”–indicating a council had reached a decision concerning various possible courses of action and was now pronouncing its decision.


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