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And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

New Defender's Study Bible Notes

1:15 one was Shiphrah. The names of the two midwives, Shiphrah and Puah, have been found to be typical names among women in northwest Egypt during the times of Moses.


1:20 dealt well with the midwives. The midwives had both disobeyed their rulers and lied to them, both of which actions are normally sinful in God’s sight (e.g., I Peter 2:13; Ephesians 4:25), and yet God rewarded them. When situations arise in which the commands of rulers conflict with explicit commandments of God (in this case, the murder of innocent children conflicts with the commandment against murder and also His explicit commandment and promise to Jacob–note Genesis 46:3,4), then God’s word must be obeyed (Acts 5:29) rather than the unlawful orders of men. The midwives protected the infants at the risk of their own lives. What may seem superficially to have been a “false witness” was not “against thy neighbour” (Exodus 20:16), but in hazardous protection of their neighbor, just as was the case with those Christians who hid their Jewish neighbors during Hitler’s pogroms.


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