15:38 his own body. This statement is both a refutation of evolution and a confirmation of the Genesis revelation that each kind of plant was only to reproduce “after his kind” (Genesis 1:11-12). God has designed each kind and has implanted a unique genetic code in each DNA molecule that controls the reproduction process, and assures that each kind will reproduce after no other kind. See also James 3:12.
15:39 another of birds. Not only the plants but also the animals reproduce after their own kind. There is not continuity of all forms of animal and human life; as evolutionary theory supposes. This revelation is firmly supported by the distinct genetic gaps between different kinds of animals, and by the ubiquitous gaps between those same kinds in the fossil record.
15:40 terrestrial is another. This strong distinction between the earth, the planets, the moon and the sun is also firmly verified by modern astronomical discoveries. The chemical and physical structures of the earth and the other planets, as well as the moon, are vastly different from each other, and the same is true of all their many satellites. It seems completely impossible that they could all have evolved out of the same dust cloud about five billion years ago, as evolutionists contend.
15:41 one star differeth from another. Here is still another modern scientific confirmation of Biblical revelation. All stars look alike to the naked eye; even seen through a telescope, they seem to be just points of light. However, analysis of their light spectra reveals that each of them is uniquely different from all others. Each has its own distinctive ratio of apparent brightness to temperature, so each is different “in glory” from all others.
15:42 incorruption. The Greek word translated “incorruption” is aphtharsia. It is translated “immortality” in II Timothy 1:10. Another word, athanasia, is rendered as “immortality” in I Corinthians 15:53-54. The new bodies which believers will receive at the resurrection will thus be both “without corruption” and “without death.” Note that these both apply to the spiritual body (I Corinthians 15:44). Both pagans and New Agers believe in the “immortality of the soul,” either in an eternally disembodied state or in reincarnation in another body. The Scriptures, however, clearly teach the resurrection of the dead (I Corinthians 15:42, I Thessalonians 4:16-17).
15:43 sown in dishonour. In I Corinthians 15:35-45, death and resurrection are compared to seed-sowing and harvest. When a seed is planted in the ground, it is as though it had died and was being buried. For a long time after its death, the seed cannot be seen, but finally it rises again as a beautiful sheaf of grain. Jesus made the same analogy: “Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24; note also Mark 4:26-29). The human body, because of sin and the curse, eventually dies and is buried, but one day (like the planted seed) it will appear again. The same basic body, now immortal and glorified, its only real inhabitant, its eternal created spirit has been born again in Christ.
15:44 raised a spiritual body. The spiritual body rising from the dead will no longer be under bondage to gravitational and electromagnetic forces, as at present, but only to spiritual forces of which we now have no real knowledge. We do know, however, that our spiritual bodies will be like that of the resurrected body of Christ (Philippians 3:20-21; I John 3:2), able to move through solid walls (John 20:26), and move with tremendous speed between earth and God’s throne in heaven (John 20:17-19).