“In whom are hid all the treasures of wisdom and knowledge.” (Colossians 2:3)
Paul had just promised the twice-born that they would be endowed with the “riches of the full assurance of understanding” that would enable them to possess an acknowledgment of the triune Godhead. The ability to understand and the profound awareness of the Trinity is possible because all “the treasures of wisdom and knowledge” are in Christ—who is in us!
In Colossians 1:9, Paul prays that they “might be filled with the knowledge of his will in all wisdom and spiritual understanding,” a sufficient awareness of information that will enable them to have “understanding in all things” (2 Timothy 2:7). Jesus explained to His apostles that His parables were devices to reveal to them “the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand” (Luke 8:10).
This wisdom and knowledge is the “treasure” of the Lord Jesus, not of the world (1 Corinthians 1:17-31), nor is it contained in the intellect of the “natural” man (1 Corinthians 2:6-16). The understanding and acknowledgment that comes through the world’s philosophy out of the reasoning of the unsaved mind is “earthly, sensual, devilish” (James 3:15).
Thankfully, “the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy” (James 3:17). God’s work is “very good.” When the creation of our new man is executed (Ephesians 4:24), we are given the “mind of Christ”—not His omniscience but the kind of mind that can now understand spiritual matters (1 Corinthians 2:16). Truly, we have been made friends with God. Jesus said, “For all things that I have heard of my Father I have made known unto you” (John 15:15). HMM III