“Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God” (II Corinthians 1:3,4).

One of the titles of the Holy Spirit, especially as used in the King James Version, is His beautiful identification as “the Comforter.” The Greek word is parakletos, meaning literally, “one who is called along side to help.” A familiar verse is John 14:26: “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things. . . .” He is our teacher, our guide, our helper, our Comforter.

The same word is also translated “advocate,” meaning an attorney for the defense. In this capacity, it is applied to the Lord Jesus Christ. “And if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (I John 2:1). Though we are guilty and lost sinners, He takes our side before the Judge, pleading the sacrificial offering of His own blood for our sins, and we are saved (I John 2:2).

Even the Father is our “paraclete,” according to the verses cited above. He is “the Father of mercies and the God of all comfort” (Greek, paraklesis), and as we pray to our heavenly Father, He indeed does provide great consolation in every hour of trouble and sorrow.

Thus, each person of the Godhead—Father, Son, and Holy Spirit—serves as Comforter (“paraclete”) to the believer, as needed, who also has access to the “comfort of the Scriptures” (Romans 15:4). But there is still another “comforter.” Each believer receives such comfort so that we ourselves “may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” HMM